THREE:"It was not until the fifty-ninth century," continued the Clockwork man, speaking with a just perceptible click, "that man became a conjurer in real life. We have here an instance of the complete turning over of human ideas. Ancient man conjured for amusement; modern man conjures as a matter of course. Since the[Pg 99] invention of the clock and all that its action implies, including the discovery of at least three new dimensions, or fields of action, man's simplest act of an utilitarian nature may be regarded as a sort of conjuring trick. Certainly our forefathers, if they could see us as we are now constituted, would regard them as such"
THREE:
THREE:And still every moment men fell, and what could we do but smite while the foe's bugles still rang out from beside his unfurled standard. Thitherward sprang a swarm of us and found a brave group massed on foot around the colors, men and officers shoulder to shoulder in sudden equality. I saw Ned Ferry make straight for their commander, who alone had out his sabre; the rest stood with cocked revolvers, and at twenty yards fired low. Ferry's horse was hit; he reared, but the spur carried him on; his rider's sword flashed up and then down, the Federal's sabre turned it, the pistols cracked in our very faces, and down went my leader and his horse into the bottom of the whirlwind, right under the standard. I saw the standard-bearer bring down one of our men on top of Ferry, and as Ferry half regained his feet the Federal aimed point-blank against his breast. But it was I who fired and the Federal who fell. As he reeled I stretched out for the standard, and exactly together Ned Ferry and I seized it--the same standard we had seen the night before. But instantly, graciously, he thrust it from him. "Tis yours!" he cried in the midst of a general huzza, smiling up at it and me as I swung the trophy over my head. Then he turned ghastly pale, his smile faded to an unmeaning stare, two or three men leaped to his side, and he sank lifelessly into their arms beside his dying horse."The Chinese have a great many gods, and pretty nearly every god has a temple in some part of Pekin. There is a fine temple to Confucius, which is surrounded by some trees that are said to be five hundred years old; the temple has a high roof which is very elaborately carved, and looks pretty both from a distance and when you are close by it. But there are no statues in the temple, as the Chinese do not worship Confucius through a statue, but by means of a tablet on which his name is inscribed. The other deities have their statues, and you may see the god of war with a long beard and mustache. The Chinese have very slight beards, and it is perhaps for this reason that they frequently represent their divinities as having a great deal of hair on their faces, so as to indicate their superiority to mortals. Then they have a god of literature, who is represented standing on the head of a large fish, and waving a pencil in his right hand, while he holds in his left a cap such as is worn by the literary graduates after they have received their degrees.[Pg 368] The god of literature is worshipped a great deal by everybody who is studying for a degree, and by those whose ancestors or other relatives have been successful in carrying away the honors at an examination. Think what it would be to have such a divinity in our colleges and schools[Pg 369] in America, and the amount of worship he would get if the students really believed in him!
